Saturday, 12 May 2012 15:54

Atonement

At satsang recently, the question arose of the meaning of Christ’s atonement. His death on the cross is usually interpreted as a form of penal substitution, meaning he died for our sins.

In other words, from the Sat Yoga perspective, the prior God-image, that of the wrathful Father, would punish us for our sins, but the new God-image, the Son of Love, chooses meek submission unto death over violent retribution. This state of higher consciousness becomes our own through faith, which is identification or imitatio dei, and thus what really dies on the cross is the superego, the vengeful angry god of chakra three—meaning that through the act of tolerant, compassionate overcoming of anger, we are reborn as the Real Self, or in Christ-consciousness, and liberated from our ego, and thus from our sins.
Published in Essays
Friday, 30 March 2012 11:04

Beyond the Construct

Questioner: If I have worked my entire life in this construct, trying to better the me that is within the construct, only to accept that me is an illusion, then what is the the point in my existence outside the construct? I'm afraid your lecture [referring to Shunyamurti's teaching, "Transpersonal Psychology"] has left me with more questions than answers...

Monday, 12 December 2011 17:57

The Guru Function

Many say the time of the guru is past. This is true, but it is not something to celebrate, because the guru function is necessary—it must be fulfilled for any society to be sustainable. Because the guru function can no longer be fulfilled in the society at large, the culture is falling into its final death throes. The loss of the guru function is part of the inevitable decline of values and power of the human spirit, a decline that has been prophesied by the same gurus who are now derided as being obstacles, rather than portals, to spiritual renewal.

The fall of the guru as a living presence in high culture is part of the general movement of consciousness into materialism and away from spirituality—indeed it is a part of the loss of high culture as a whole. Religious organizations and lineages have lost credibility not only because the culture has marginalized them, but more importantly because they have failed to live up to their own teachings. Corruption has destroyed the religions of the world.
Published in Essays
Wednesday, 12 January 2011 21:43

Is Sat Yoga a belief?

Questioner: Dear Shunyamurti. Thank you for your wonderful recent answers. I am writing this to impose yet another question on you:

What is your belief called? Aspects of it can be found in so many religions and beliefs; Buddhism, Zen, Taoism, Stoicism, Plato, Socrates... I really don't know what to call it. I know you teach a special form of spirituality, but aspects of it can be found in nearly every religion. I wouldn't say Pantheism, because Pantheism doesn't include the practice of meditation, and doesn't mention enlightenment at all. What would you call your belief?

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